山侗谨劝，名利人人。
只知富贵安身。
岂悟吾门一著，出世根因。
虎龙交驰凤阙，更无中、婴姹成亲。
谁信道，并不忏凡俗，夫妇婚姻。
金木三般问隔，用玄机斡运，混合成真。
顿觉男儿怀孕，不神而神。
性命不由天地，自心知、永占长春。
神光灿，跨云归，参礼洞宾。
《满庭芳 赠湖口王先生》是元代马钰创作的一首诗词。诗意深邃，表达了作者对世俗名利的警示，以及探讨人生的真谛和超越尘世的追求。
诗词中未提供具体的中文译文，因此我将使用英语进行分析和赏析，以防止输出原文内容。
This poem, "Man Ting Fang, Presented to Mr. Wang of Hukou," written by Ma Yu during the Yuan Dynasty, carries profound meaning. It serves as a warning against the pursuit of worldly fame and wealth, while exploring the essence of life and the quest for transcendence beyond the mundane.
The poem alludes to the prevalence of people being obsessed with material gains and the pursuit of wealth and fame. The author expresses his disapproval of this mindset, highlighting the ignorance of those who solely seek prosperity as a means of finding their place in the world.
The imagery presented in the poem reflects a dynamic scene where the forces of nature and mythical creatures intertwine. The mention of tigers, dragons, and phoenixes symbolizes power, majesty, and auspiciousness. However, the poem emphasizes that even amidst this grand spectacle, there is no room for true understanding or realization of the profound principles of existence.
The poem touches upon the theme of marriage, questioning the sincerity and depth of the relationships between couples. It suggests that the union of husband and wife is often superficial and lacks spiritual significance. The references to gold, wood, and the enigmatic workings of fate convey the idea of blending different elements to create a harmonious and genuine connection.
The poem further delves into the concept of spiritual enlightenment and the realization that one's destiny is not solely determined by external factors. It suggests that one's true nature and purpose in life are discovered through self-reflection and a departure from worldly concerns. The phrase "male pregnancy" metaphorically depicts the idea of spiritual rebirth or transformation.
The concluding lines evoke a sense of divine radiance and ascension, as the author envisions a return to the celestial realm while paying homage to the immortal sage Dongbin. This imagery signifies the ultimate attainment of a higher spiritual realm and the transcendence of earthly matters.
Overall, this poem by Ma Yu encourages readers to reflect on the transient nature of worldly pursuits and the importance of seeking a deeper understanding of existence. It emphasizes the need to transcend material desires and embrace a more profound and spiritual dimension of life.
向烟霞堆里，著吟屋、最高层。望海日翻红，林霏散白，猿鸟幽深。双岑。倚天翠湿，看浮云、收尽雨还晴。晓色千松逗冷，照人眼底长青。闲情。玉尘风生。摹茧字，校鹅经。爱静翻缃帙，芸台棐几，荷制兰樱。分明。晋人旧隐，掩岩扉、月午籁沈沈。三十六梯树杪，溯空遥想登临。
亲媚张汤似谒居，阿谀天子过相如。汉儒个个公孙子，不坠遗经一仲舒。
一月山前雨带风，拍天江水涨惊洪。朝来莫怪波漾静，收向计翁笔势中。
堕絮随风花作尘，黄楼桃李不成春。只今容有名驹子，困倚栏干一欠伸。
家住东京里，身投南海西。风烟万里隔，朝夕几行啼。圣主讴歌洽，贤臣法令齐。忽闻铜柱使，走马报金鸡。弃市沾皇渥，投荒漏紫泥。魂疲山鹤路，心醉跕鸢溪。天鉴诛元恶，宸慈恤远黎。五方思寄刃，万姓喜然脐。自幼输丹恳，何尝玷白圭。承言窜遐魅，雪枉间深狴。坟垄无由谒，京华
苍苍落日时，鸟声乱溪水。缘溪路转深，幽兴何时已。